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„Koniec historii” Francisa Fukuyamy z perspektywy dwudziestu lat od ukazania się dzieła

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dc.contributor.author Wawrzonkowski, Krzysztof
dc.date.accessioned 2014-01-10T12:56:28Z
dc.date.available 2014-01-10T12:56:28Z
dc.date.issued 2013-04-15
dc.identifier.citation Studia z Historii Filozofii, No. 4, Vol. 1, pp. 131-152
dc.identifier.issn 2083-1978
dc.identifier.other doi:10.12775/szhf.2013.009
dc.identifier.uri http://repozytorium.umk.pl/handle/item/1414
dc.description.abstract In the article I focus on a few philosophical issues which are characteristic for Fukuyama’s theory, such as: historicalness, idea of common history, freedom, human nature and thymos, being the component of human mentality propelling the course of history, according to Fukuyama’s reading of Plato. We are also able to take a look at the role of natural science in the development of history process and specific mechanism propelling human actions. The mechanism is Hegelian attitude of the struggle for recognition in which an individual goes beyond its biological needs and base motives of actions, at the same time heading for the accomplishment of higher objectives. Reporting Fukuyama’s ideas I also try to verify his hypothesis concerning the end of history which has been approaching since the establishment of liberal democracy; in the further part of the article I try to verify how different his views on human nature are from those of such philosophers as Hobbes, Rousseau, finally Kant and Hegel.
dc.description.abstract In the article I focus on a few philosophical issues which are characteristic for Fukuyama’s theory, such as: historicalness, idea of common history, freedom, human nature and thymos, being the component of human mentality propelling the course of history, according to Fukuyama’s reading of Plato. We are also able to take a look at the role of natural science in the development of history process and specific mechanism propelling human actions. The mechanism is Hegelian attitude of the struggle for recognition in which an individual goes beyond its biological needs and base motives of actions, at the same time heading for the accomplishment of higher objectives. Reporting Fukuyama’s ideas I also try to verify his hypothesis concerning the end of history which has been approaching since the establishment of liberal democracy; in the further part of the article I try to verify how different his views on human nature are from those of such philosophers as Hobbes, Rousseau, finally Kant and Hegel.
dc.language.iso pol
dc.rights Attribution-NoDerivs 3.0 Poland
dc.rights info:eu-repo/semantics/openAccess
dc.rights.uri http://creativecommons.org/licenses/by-nd/3.0/pl/
dc.subject Fukuyama
dc.subject the end of history
dc.subject historicalness
dc.subject natural science
dc.subject human nature
dc.subject the struggle of recognition
dc.subject progress of history
dc.subject Kant
dc.subject Hegel
dc.title „Koniec historii” Francisa Fukuyamy z perspektywy dwudziestu lat od ukazania się dzieła
dc.title.alternative Francis Fukuyama’s The End of History in Perspective of Twenty Years after its Publishing
dc.type info:eu-repo/semantics/article


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