„Koniec historii” Francisa Fukuyamy z perspektywy dwudziestu lat od ukazania się dzieła

dc.contributor.authorWawrzonkowski, Krzysztofpl
dc.date.accessioned2014-01-10T12:56:28Z
dc.date.available2014-01-10T12:56:28Z
dc.date.issued2013-04-15pl
dc.description.abstractIn the article I focus on a few philosophical issues which are characteristic for Fukuyama’s theory, such as: historicalness, idea of common history, freedom, human nature and thymos, being the component of human mentality propelling the course of history, according to Fukuyama’s reading of Plato. We are also able to take a look at the role of natural science in the development of history process and specific mechanism propelling human actions. The mechanism is Hegelian attitude of the struggle for recognition in which an individual goes beyond its biological needs and base motives of actions, at the same time heading for the accomplishment of higher objectives. Reporting Fukuyama’s ideas I also try to verify his hypothesis concerning the end of history which has been approaching since the establishment of liberal democracy; in the further part of the article I try to verify how different his views on human nature are from those of such philosophers as Hobbes, Rousseau, finally Kant and Hegel.pl
dc.description.abstractIn the article I focus on a few philosophical issues which are characteristic for Fukuyama’s theory, such as: historicalness, idea of common history, freedom, human nature and thymos, being the component of human mentality propelling the course of history, according to Fukuyama’s reading of Plato. We are also able to take a look at the role of natural science in the development of history process and specific mechanism propelling human actions. The mechanism is Hegelian attitude of the struggle for recognition in which an individual goes beyond its biological needs and base motives of actions, at the same time heading for the accomplishment of higher objectives. Reporting Fukuyama’s ideas I also try to verify his hypothesis concerning the end of history which has been approaching since the establishment of liberal democracy; in the further part of the article I try to verify how different his views on human nature are from those of such philosophers as Hobbes, Rousseau, finally Kant and Hegel.en
dc.identifier.citationStudia z Historii Filozofii, No. 4, Vol. 1, pp. 131-152pl
dc.identifier.issn2083-1978pl
dc.identifier.otherdoi:10.12775/szhf.2013.009pl
dc.identifier.urihttp://repozytorium.umk.pl/handle/item/1414
dc.language.isopolpl
dc.rightsAttribution-NoDerivs 3.0 Polandpl
dc.rightsinfo:eu-repo/semantics/openAccesspl
dc.rights.urihttp://creativecommons.org/licenses/by-nd/3.0/pl/pl
dc.subjectFukuyamaen
dc.subjectthe end of historyen
dc.subjecthistoricalnessen
dc.subjectnatural scienceen
dc.subjecthuman natureen
dc.subjectthe struggle of recognitionen
dc.subjectprogress of historyen
dc.subjectKanten
dc.subjectHegelen
dc.title„Koniec historii” Francisa Fukuyamy z perspektywy dwudziestu lat od ukazania się dziełapl
dc.title.alternativeFrancis Fukuyama’s The End of History in Perspective of Twenty Years after its Publishingen
dc.typeinfo:eu-repo/semantics/articlepl

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