Prawo do duchowości: Williama Jamesa dialog między sceptykiem, agnostykiem i intelektualistą. W setną rocznicę śmierci filozofa

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Polskie Towarzystwo Filozoficzne i Instytut Filozofii Uniwersytet Mikołaja Kopernika w Toruniu

Abstract

The article takes a problem of the right to believe considered in the context of William James’ philosophy of religion and kept in the convention of a dialogue with sceptics, agnostics and intellectuals (scientists), arguing against the law to hold beliefs for which any sufficient intellectual arguments do not speak. It is a rule of intellectualism, with which – defending the right to believe in the theoretically irrational judgements – James polemizes. In the starting point James accepts the agnostic „ignoramus et ignorabimus”. Thereby he admits that in the matters of religion we cannot attain knowledge or at least the scientific knowledge. However , he does not agree that in every case, in which “we do not know what to think”, we have not the right to any judgement at all. The author of The Will to Believe indicates that we are allowed to harbour the beliefs, for which we cannot find any support in the purely intellectual arguments, being guided by pragmatic reasons of a volitional-affective nature. In this way James formulates a widen model of rationality, in which he differentiates between the logical (theoretical) rationality and the pragmatic one. Beliefs, especially the religious ones, which remain theoretically (logically) irrational, are rational in the pragmatic sense. As a result James questions the agnostic conclusion refusing us the right to believe without any sufficient intellectual reasons.

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William James, religia, duchowość, sceptycyzm, agnostycyzm, racjonalizm, irracjonalizm, prawo do wiary, Spirituality, inner life, religion, scepticism, agnosticism, rationalism, irrationalism, right to believe, logical rationality, the pragmatic rationality

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Ruch Filozoficzny LXVII (3), 2010, s. 501-539

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